Sons and Daughters of God: The Believer’s Identity, Calling, and Destiny (2.5 hour course - audio)
Digital Logos Edition
Overview
Believers are children of God—a phrase that presumes family. The “children of God” are also called “holy ones” (“saints” in most translations). But these familiar New Testament terms have an Old Testament context that is largely overlooked—the spiritual world of God and his supernatural children. In the Old Testament, “sons of God” and “holy ones” refers to supernatural beings whose Father is God and who work with God to carry out his will. Learn where the metaphor of being in God’s family comes from in the Old Testament and how that informs our sense of identity and mission as believers.
This is the audio only version of Sons and Daughters of God: The Believer’s Identity, Calling, and Destiny. To purchase the full course, click here.
Upon successful completion you should be able to:
- Understand how New Testament theology derives from the Old Testament
- Summarize the rationale and supernatural context for the family metaphor in the Bible
- Describe ways in which the image of God informs our identity as children of God and our mission on earth as believers
- Discuss ways in which biblical writers interpret Scripture and connect ideas
Dr. Michael S. Heiser was a former Scholar-in-Residence for Faithlife Corporation, the makers of Logos Bible Software. He then served as the Executive Director of the Awakening School of Theology and Ministry. His varied academic background enabled him to operate in the realm of critical scholarship and the wider Christian community. His experience in teaching at the undergraduate level and writing for the layperson both directly contributed to Logos’ goal of adapting scholarly tools for nonspecialists.
Dr. Heiser earned his PhD in Hebrew Bible and Semitic languages and holds an MA in ancient history and Hebrew studies. He was the coeditor of Old Testament Greek Pseudepigrapha with Morphology and Semitic Inscriptions: Analyzed Texts and English Translations, and he was able to do translation work in roughly a dozen ancient languages, including Biblical Hebrew, Greek, Aramaic, Egyptian hieroglyphs, and Ugaritic cuneiform. He specialized in Israelite religion (especially Israel’s divine council), contextualizing biblical theology with Israelite and ancient Near Eastern religion, Jewish binitarianism, biblical languages, ancient Semitic languages, textual criticism, comparative philology, and Second Temple period Jewish literature. In 2007 he was named the Pacific Northwest Regional Scholar by the Society of Biblical Literature.